ABC's Once Upon A Time - Meet---DECEPTION of Patrick j miron--“is Faith Only” actually biblical?

the way to the singular truth
 In spite of what Catholicism states, the Bible speaks differently.

learn the difference between truth and deception-  the road less traveled

It seems extremely PRUDENT to ask oneself at this point; “is Faith Only” actually biblical?

1^st. Peter 3: 18: “For Christ also died for sins once for all, the righteous for the unrighteous, that he might bring us to God[?], being put to death in the flesh but made alive in the spirit; .

 

.Phil.2: 12 Therefore, my beloved, as you have always obeyed, so now, not only as in my presence but much more in my absence, work out your own salvation with fear and trembling; … Romans 13:11-14 “Besides this you know what hour it is, how it is full time now for you to wake from sleep. For salvation is nearer to us now than when we first believed; the night is far gone, the day is at hand. Let us then cast off the works of darkness and put on the armor of light; let us conduct ourselves becomingly as in the day, not in reveling and drunkenness, not in debauchery and licentiousness, not in quarreling and jealousy. But put on the Lord Jesus Christ, and make no provision for the flesh, to gratify its desires“. ..

 

 2^nd.Cor.7:10 “For godly grief produces a repentance that leads to salvation and brings no regret, but worldly grief produces death” .

 

.Heb.5:9 “and being made perfect he became the source of eternal salvation to all who obey him, .. Heb. 6:10 “For God is not so unjust as to overlook your work and the love which you showed for his sake in serving the saints, as you still do.” 

 

..1^st. Peter 1: 14-16 “As obedient children, do not be conformed to the passions of your former ignorance,  but as he who called you is holy, be holy yourselves in all your conduct; since it is written, "You shall be holy, for I am holy." ..

 

 1^st. Peter 2: 1-5 “So put away all malice and all guile and insincerity and envy and all slander. Like newborn babes, long for the pure spiritual milk, that by it you may grow up to salvation; for you have tasted the kindness of the Lord. Come to him, to that living stone, rejected by men but in God's sight chosen and precious..”

 

 2^nd. Peter 3: 14-17 “Therefore, beloved, since you wait for these, be zealous to be found by him without spot or blemish, and at peace. 

 

 

 And count the forbearance of our Lord as salvation. So also our beloved brother Paul wrote to you according to the wisdom given him, speaking of this as he does in all his letters. 

 

 

There are some things in them hard to understand, 

 

 

 

 

 

 

 

which the ignorant and unstable twist to their own destruction,

 

 

 as they do the other scriptures. 

 

 

You therefore, beloved, knowing this beforehand,

 

 beware lest you be carried away with the error of lawless men and lose your own stability.” ..

Here’s a brief Catholic Explanation of God’s own Commanded process of Salvation

Please take note of the fact that I am using the Bible as supporting evidence of the Catholic Position. 

 

 

“Bible church Protestants” swear it is the ONLY reliable and solid evidence

 

 for learning RIGHT Faith beliefs and 

 

 

 

so we shall use it to support ALL of our Catholic teachings and beliefs. 

 

 

 This is not intended as a complete teaching on this subject;

 

 rather it’s aim is to  point out major differences

 

 in our basic-Faith- beliefs. 

 

In What CC taught; the bibles say’s and what Protestant CHOOSE to believe.

It is a completely correct theological understanding that humanity by themselves, cannot “earn” their salvation

 

. It is equally true that God, in a mystery only He can understand 

 

 does require humanity to MERIT sufficient graces to attain our own salvation. 

 

 

 

 The FACT that God demands our freewill

 

 

 

- co-operation as a condition of our salvation is a mystery only He can unravel. Our freewill correctly used and applied must correspond with specific conditions; conditions that God Himself ordains.

 

 This  predicated fact is fully supported by the way we are Created to emulate God Himself.

 

 

 

 We are to cooperate with God’s plan; and God’s grace in able to merit [in the manner He specifies] what are the essential elements of our own personal salvation.

Of ALL created things in the Universe;  

 

 

 

only humanity can rationalize and choose to love. 

 

 

 In order to do this requires the “God-like” attributes of a mind, intellect, and a freewill which are permanently attached to our souls; which emulate God Himself because they are Spiritual things, which cannot die or be killed. While our bodies die; this Spiritual package of gifs live on for eternity.

The man, made easy philosophy that teaches that  

 

 

“all that is required for ones “salvation”

 

 

 

 is to ask God to “be my personal Lord and Savior”

 

 may make one all warm and fuzzy inside.

 

 

But it will not get one to heaven. 

 

 

 It will not bring of itself salvation.

 

 

 Believing that anyone can or will attain participation in Christ Glory without first sharing in Christ Passion and suffering is a naïve, foolish, even nonsensical teachings of mortal men; 

 

 

 who themselves claim to know more and or know better that the God Inspired Bible.

 

 

 

 

 

 

 [2nnd. Tim 3:16] 

  Protected

 [John 17:15-19] 

 and Guided Catholic Church.

 [John 14:16-17; fulfilled in John 20:21-22] …

These verses provide direct evidence of Christ teaching and personal commitment to the catholic Church.

 

 One can know this based on the fact that when these words were written; 

 

 

the only Church and the  only catholic Faith  

 

 

in the ENTIRE Patrick j miron  World;

 

 

 

 was today’s Catholic Church and our Faith-belief -teachings.

 

 

 

Council of Trent: Canons on Justification.

by Matt Slick
Lutheranism was growing strong in the 1500's.  In response to this, the Roman Catholic church convened the Council of Trent in November of 1544 in an attempt to counter the doctrines raised and supported by the Reformers.  The official opening of the council was on Dec. 13, 1545 and was closed on Dec. 14, 1563.  The council delivered many statements on various subjects.

  These Canons have never been denied by the Roman Catholic Church.


Following are several of the doctrinal statements made on Justification at the council of Trent.  After each Canon are scriptures that contradict that Canon.  These scriptures are linked to the KJV on CARM so you can click on them and read them in context.


Finally, you will see the word "anathema" used many times by the Council.  This means that those who disagree with the doctrines of this Council are cursed.

 In Gal. 1:8-9, the word "anathema" is used.  The curse must come from God. 

Therefore, we conclude that according to Roman Catholicism, anyone who disagrees with the following Canons are cursed of God.

 The Roman Catholic church excommunicates those under anathema

.  In other words, excommunication means being outside the Christian church.

  Being outside the church means you are not saved.

In spite of what Catholicism states, the Bible speaks differently. 

 Following each Canon is a list of appropriate scriptures countering the Catholic position.

1. CANON 9:  "If any one saith, that by faith alone the impious is justified; in such wise as to mean, that nothing else is required to co-operate in order to the obtaining the grace of Justification, and that it is not in any way necessary, that he be prepared and disposed by the movement of his own will; let him be anathema." 
   1. "Therefore by the deeds of the law there shall no flesh be justified in his sight: for by the law is the knowledge of sin," (Rom. 3:20).
   2. "Being justified freely by his grace through the redemption that is in Christ Jesus," (Rom. 3:24).
   3. "Therefore we conclude that a man is justified by faith without the deeds of the law," (Rom. 3:28).
   4. "For what saith the scripture? Abraham believed God, and it was counted unto him for righteousness," (Rom. 4:3).
   5. "Therefore being justified by faith, we have peace with God through our Lord Jesus Christ," (Rom. 5:1).
   6. "For by grace are ye saved through faith; and that not of yourselves: it is the gift of God," (Eph. 2:8).
   7. "Not by works of righteousness which we have done, but according to his mercy he saved us, by the washing of regeneration, and renewing of the Holy Ghost," (Titus 3:5).
2. CANON 12: 
3.  
4.  "If any one shall say that justifying faith is nothing else than confidence in the divine mercy pardoning sins for Christ's sake, or that it is that confidence alone by which we are justified ... let him be accursed"
   1. "But as many as received him, to them gave he power to become the sons of God, even to them that believe on his name," (John 1:12).
   2. "Therefore we conclude that a man is justified by faith without the deeds of the law," (Rom. 3:28).
   3. 'For what saith the scripture? Abraham believed God, and it was counted unto him for righteousness," (Rom. 4:3).
   4. "Wherefore he is able also to save them to the uttermost that come unto God by him, seeing he ever liveth to make intercession for them. ²⁶For such an high priest became us, who is holy, harmless, undefiled, separate from sinners, and made higher than the heavens; ²⁷Who needeth not daily, as those high priests, to offer up sacrifice, first for his own sins, and then for the peoples: for this he did once, when he offered up himself," (Heb. 7:25-27).
   5. "For the which cause I also suffer these things: nevertheless I am not ashamed: for I know whom I have believed, and am persuaded that he is able to keep that which I have committed unto him against that day," (2 Tim. 1:12). 
5. Canon 14: "If any one saith, that man is truly absolved from his sins and justified, because that he assuredly believed himself absolved and justified; or, that no one is truly justified but he who believes himself justified; and that, by this faith alone, absolution and justification are effected; let him be anathema."
   1. "For what saith the scripture? Abraham believed God, and it was counted unto him for righteousness," (Rom. 4:3).
   2. "Therefore being justified by faith, we have peace with God through our Lord Jesus Christ," (Rom. 5:1). 
6. Canon 23: "lf any one saith, that a man once justified can sin no more, nor lose grace, and that therefore he that falls and sins was never truly justified; or, on the other hand, that he is able, during his whole life, to avoid all sins, even those that are venial,- except by a special privilege from God, as the Church holds in regard of the Blessed Virgin; let him be anathema." 
7.  
8.  
   1. "He that believeth on the Son hath everlasting life: and he that believeth not the Son shall not see life; but the wrath of God abideth on him," (John 3:36).
   2. "And this is the will of him that sent me, that every one which seeth the Son, and believeth on him, may have everlasting life: and I will raise him up at the last day," (John 6:40).
   3. "And I give unto them eternal life; and they shall never perish, neither shall any man pluck them out of my hand," (John 10:28).
   4. "That as sin hath reigned unto death, even so might grace reign through righteousness unto eternal life by Jesus Christ our Lord," (Rom. 5:21).
   5. "They went out from us, but they were not of us; for if they had been of us, they would no doubt have continued with us: but they went out, that they might be made manifest that they were not all of us," (1 John 2:19).
   6. "These things have I written unto you that believe on the name of the Son of God; that ye may know that ye have eternal life, and that ye may believe on the name of the Son of God," (1 John 5:13). 
   7.  
9. Canon 24:  "If any one saith, that the justice received is not preserved and also increased before God through good works; but that the said works are merely the fruits and signs of Justification obtained, but not a cause of the increase thereof; let him be anathema." 
10. 1. "O foolish Galatians, who hath bewitched you, that ye should not obey the truth, before whose eyes Jesus Christ hath been evidently set forth, crucified among you? ²This only would I learn of you, Received ye the Spirit by the works of the law, or by the hearing of faith? ³Are ye so foolish? having begun in the Spirit, are ye now made perfect by the flesh?" (Gal. 3:1-3).
    2. "Stand fast therefore in the liberty wherewith Christ hath made us free, and be not entangled again with the yoke of bondage. ²Behold, I Paul say unto you, that if ye be circumcised, Christ shall profit you nothing. ³For I testify again to every man that is circumcised, that he is a debtor to do the whole law," (Gal. 5:1-3).
11. Canon 30:  "If any one saith, that, after the grace of Justification has been received, to every penitent sinner the guilt is remitted, and the debt of eternal punishment is blotted out in such wise, that there remains not any debt of temporal punishment to be discharged either in this world, or in the next in Purgatory, before the entrance to the kingdom of heaven can be opened (to him); let him be anathema." 
12. 1.  
    2. "Therefore being justified by faith, we have peace with God through our Lord Jesus Christ," (Rom. 5:1).
    3. "And you, being dead in your sins and the uncircumcision of your flesh, hath he quickened together with him, having forgiven you all trespasses; ¹⁴Blotting out the handwriting of ordinances that was against us, which was contrary to us, and took it out of the way, nailing it to his cross," (Col. 2:13-14).
13. Canon 33:  "If any one saith, that, by the Catholic doctrine touching Justification, by this holy Synod inset forth in this present decree, the glory of God, or the merits of our Lord Jesus Christ are in any way derogated from, and not rather that the truth of our faith, and the glory in fine of God and of Jesus Christ are rendered (more) illustrious; let him be anathema.
    1. This council declares that if anyone disagrees with it, they are damned.